Perhaps the trauma of that evening a few months later, when Clarksville became a footnote in the grisly story, is when it began to set in. An obsession that would become full-blown OCD started to grow as I struggled to understand what happened.
I cannot recall now whether it was by some serendipitous search or opportune recommendation, but Go Tell It on the Mountain was soon in my hands. I had never read James Baldwin, but judging by the forlorn Black boy on the cover, I knew that the book was for and about me. The opening lines confirmed my thoughts: “Everyone had always said that John would be a preacher when he grew up, just like his father.” I was there, in Cleveland, and in seminary, to answer just that call — or threat. For when the saints marked you as a preacher, you could run, but you could never really hide.
“I’ve never voted,” she said. The grandmother I adored. The grandmother whose oak-like presence sheltered and grounded my turbulent childhood. During a visit decades ago, we must’ve been talking about an election, the TV news on. I remember feeling stunned, then embarrassed, and even a little ashamed at her complacency.
We often conceive of loss only as a falling away, but it is also a binding. Think of the groups whose only purpose is to bring together people who have lost the same thing.
We’re driving up to Marquette, a college town in Michigan’s Upper Peninsula for the beginning of my freshman year, something no other Vargo has ever done in the history of the Vargos. As we drive, I grow more ashamed with each passing mile marker. My father is old and we are poor and I am 18, trying to reinvent myself in a place I’ve never known.
Maybe, like my mother, I am not as afraid of fear as I thought. Because, right now, every part of me wants a storm I can stand before.
